The Necessary Bridge to Concentration

"When cita [mind] comes face to face with the soul the breath stops at once and ecstasy is experienced"

Daily meditation is teaching me lots of things, but the main lesson I am getting is that there is a void, a river of sorts, for me at least, in between the practices of asanas (poses) and the practice of Dharana (concentration), which is what I am attempting in the one hour routine of sitting at the cushion every day following the Vipassana instructions.

My gut is right and surprisingly enough it is not even my gut, it is what I have been hearing since I started practicing yoga. There are two limbs in between: "Pranayama" (breathing and "will power" (Iyengar) extension) and "Prathyahara" (sense withdrawal).

One thing is to think about them and understand them rationally: "oh yes the eight limbs of yoga, they don't specifically go in order but they all have their place".  Another thing is to experience it in the physical form, being in the cushion and noticing the mind going everywhere, and then one day, trying a few alternate nostril breathing pranayama exercises prior to cushion time and noticing the difference.

Today Ramaswami also published his newsletter, which, spooking-ly enough, talks about pranayama... makes me wonder about the coincidences of the universe.

On that note I came back today to the pranayama chapter of Iyengar's AMAZING book "Light on Astanga Yoga" (not found on amazon, but a Donnald told me you can get a copy here). I love Iyengars' flow through the limbs and how he interconnects them with Patanjali's sutras.  The book is a treasure.

In the beginning he talks about how of course, pranayama needs to be approached after "perfection" of poses. He, and Patanjali before him, mean mastery, or at least some level of control.  He goes all out on that:

"There is definitely a step between asana and pranayama" I guess this is limb 3.5?

The chapter is rich in information and, least this post turns into a review, I guess I am focusing today on the beginning of it all, the dawning of pranayama:

Bridge picture source
"We begin to observe the normal breath, we realise how the breath moves un-rhythmically, changing its place in the body by touching the nose or the throat.... we have to observe and learn to do inhalation and exhalation by removing these interrupted movements so that the breath... spreads on the lungs evenly"

So it begins with observation. Just reading that makes me notice how indeed my breath is felt sometimes in my belly, or the chest, or the nostrils, one part of the body active, the other parts resting.

He then brings it to Ujjayi Pranayama, or breathing (the Dark Vader sounding breath we use in Ashtanga Yoga during asana practice), this is what he says:

"One has to observe the motion and very action that are involved in the moods and modes of respiration so we can build a certain discipline to practice it. This is the beginning of pranayama. A normal inhalation and a normal exhalation done with attention and absorption leads one automatically towards deep inhalation and deep exhalation filling the unfilled or empty places of the lungs.  We call this Ujjayi Pranayama the beginning of the pranayama process."

The focus on attention brought about by all that talk on Drishti (eye focus point during asana) from Sharath last month, brings me now again into focusing on it and adding further attention to the breath. Just noticing it.  It is a start.  As per Prathyahara, the next limb, let us say I am taking things one at the time for now.

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7 comments:

  1. Nice post Claudia. I see things changing a little, people coming around to pranayama a little more, less worried that their head will explode.

    I've tended to feel that pratyahara is the cinderella of the limbs even Ramaswami seems to underplay it a little, we would do it for maybe five minutes after forty of pranayama and then another forty of meditation. And yet this whole withdrawing of the senses idea seems important, I've come across a couple pratyahara meditations that are interesting where you focus on the withdrawal of each sense in turn, interesting stuff. You must do a post on what Iyengar has to say in your book

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  2. Hi, G, yes indeed, I am quite sure nobody's head will explode, we are more likely to die of boredom, unless of course we read this book... hee hee

    Interesting what you mention about prathyahara, seems to be the one with least attention... and yes, it absolutely is important, I remember linking it to how in Vipassana they help by separating the dorms the males from females, you cannot speak, you do not even look out, which sends you in, but I believe more is needed, those are just conditions, good conditions but not necessarily a practice...

    will keep reading

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  3. Interesting coincidence.:)My teacher tactfully asked me to slow down today. I found out it could only be done by slowing down the breath and by naming AND releasing every "surprising" sensation during this LONGER visit with certain asanas we will shall not name.

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  4. Brooks, you know it ;-)

    Sereneflavor, that is a remarkable coincidence/notice, I am glad you are not naming the asana, we don't want to drop names... Hee hee, I am coming to a similar conclusion, me practice today was very slow due to my allowing the breath to be... This yoga business and taking ones time can be time consuming!

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  5. Spiritual knowledge helps me live my daily life. I will be ordering this book.

    Thank you, for sharing.
    Blessings.

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  6. Hi Wild Magnolia, glad to hear you want to read, it is indeed a very good one! enjoy!... and I could not agree with you more on how spiritual knowledge helps in daily living

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