SUNDAY YOGA BLOG TIMES: I AM I AM I AM

Forward to minute 2:51 of the video below, and see if something happens to you as you hear about Ramana Maharshi, and see the place where he lived...  Something does happen to me as I listen, and this is why the video goes first this week.


Here is also part 2part 3, and part 4.  The SOURCE for this is namarupa's blog, here is the link. Gratitude to them!





Incredibly beautiful pictures on NYC taken between 1935 and 1939, great slide-show.

Penn Station, which unfortunatelly does not look like that any more

Ballet in slow motion...  I watched without the music and yes, I can see the precision, the hours of practice, dedication and the determination of yoga in it.

There might not be merit in that (in getting it perfect) but these tips for attempting straight leg jump throughs from G are worth a try.

Better to pay attention indeed, and make sure to listen before going to a class.  The mind can play with us and trick us to believe a meditation class is not quite what we thought it would be.

The only three things you need to know, period.

William Broad to meet Tara Stiles in Soho for a moderated talk. Hm.

Great yoga studio etiquete reminder. Timely and sure to make us all remember those details.

LAST SUNDAY YOGA BLOG TIMES: GOT ISSUES?

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Back Pain is The New Ulcer

On my 25th high school reunion I was glad to see a friend of mine who had been a buddy through those difficult teenage years, only this time he was, of course, slightly older, divorced and he was interested in talking to me about yoga because one morning he had woken up and was not able to move, his back, he said, was in so much pain he was paralyzed for three whole days, could not go to work and took months to recover, mostly through the intense care of a person who helped him emotionally.
"Most common manifestation of TMS is the acute attack... most common location is the low back, involving the lumbar muscles, buttocks or both. Any movement brings on a new wave of terrible pain, so the condition is terribly upsetting, and costs million of dollars in absenteeism from work in the United States and lack of productivity."
Was it in the 60's and 70's, maybe even 80's that people used to get ulcers? You would hear about it all the time, and people even died of it?   What ever happened to them? I don't hear about ulcers so much these days, but I do hear about back pain.

How convenient. Are things stressful in your life and you can't quite handle the psychology of it? How about getting some good paralyzing back pain that can immobilize you, and lead you to believe it is a physical issue?

Healing Back Pain, is the sequel of an original book Sarno wrote two decades ago, and it describes the medical disorder know as the Tension Myositis Syndrome, which according to the author is the major cause of the common syndromes of pain involving the neck, shoulders, back, buttocks and limbs.



During the years since he published the first book, Sarno has had an opportunity to notice the increasing emergence of this problem.  He even mentions an article in Forbes for 1986 in which it was reported that 56 billion dollars are spent annually on how to deal with the consequences of these disorders including worker absenteeism.  And all of this happened in the past 30 years.

What is TMS?
"benign (though painful) physiologic aberration of soft tissue (not in the spine) and it is caused by an emotional process".

My rendering of  a drawing in the book which I looked at for a long time

"...It is not the occasion itself but the degree of anxiety or anger which it generated that  determines if there will be a physical reaction. These repressed feelings are the stimulus for TMS."
He tells the story of how he interviewed a man who seemed fine yet had debilitating back pain.  When Sarno asked about the patient's life he said his wife loved him, home was fine, everything was OK.  Yet, further conversations brought up tensions at work where he had issues with other co-workers. Hm.

I don't know about you but I am keenly aware of how stressful those can be, especially when they can determine weather or not you will have a paycheck at the end of the month.

OF COURSE this does not mean that there are no real signs of back troubles. Sarno clarifies well in the beginning of the book that a check is always recommended because there could be complications like tumors, dislocated disks, hernias, etc.  A lot of very real issues do happen, nevertheless the interesting thing is that his realization while looking at statistics, that most of the time, this is not the case.

So how do we respond?

YES, it is always wise to check with a doctor, but, once it is determined that there is no major cause (no cancer, no dislocated disk, etc.) then the author advocates NOT getting therapy or doing preparatory work before exercising, but rather resuming activities as they were, if only just slowly, accomodating for recovery.

Yes Scarlett, you can do it
Kind of the advise they give you if you ever ride a horse and fall off it: get right back on it!

1.- The most important factor he says is that the person may become aware of what is happening.
Others "talk to their minds"

2.- All forms of physical treatment or therapy abandoned

3.- Exercise and go back to moving but stop anything that has been thought of as "preparatory". I understand this as sort of starving the psychological part that wants to convince us that it is a physical thing, it is not, it is the mind that needs dealing with, it is the mind that needs preparation and attention, not the body. Basically go back to the old routine, slowly but surely. Get back on the horse.

4.- He even has daily reminders, and being that I love lists, here they are:

The Daily Reminders:
  1. The pain is due to TMS, not to a structural abnormality
  2. The direct reason for the pain is mild oxygen deprivation (By the way, my note here in case you are wondering: No, breathing deeper has not shown to improve this, I know, I thought about pranayama but it turns out it does not help)
  3. TMS is a harmless condition, caused by repressed emotions
  4. The principal emotion is my repressed anger
  5. TMS exists only to distract my attention from the emotions
  6. Since my back is basically normal there is nothing to fear
  7. Therefore, physical activity isn't dangerous
  8. And I must resume all normal physical activity
  9. I will be not be concerned or intimidated by the pain
  10. I will shift my attention from the pain to the emotional issues
  11. I intend to be in control -not my subconscious mind
  12. I must psychological at all times, not physical.
Arjuna in Shoulderstand
Yesterday at Pure Yoga I completed all of my primary series and the bit of intermediate.  I still have mild pain on salamba sarvangasana or shoulder stand, but I keep talking to my mind, cause I know it is not real.

For all of you who expressed concern, thank you, I did indeed check with doctors and teachers, I am fine, and this book has been extraordinary helpful.

Thanks to David Garrigues, Joy Marzec, and Martina Jerrant for pointing me in the direction of this work.

The original, first book: Mind Over Back Pain:


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May Bliss Find Us This Week

Samyama is the art of all last three limbs of yoga happening at once, meaning -in a simplified way- that you can concentrate on an object (6th limb), without any association or memory or imagination, just it, taking it in, knowing it, for a long period of time -that is [long period] when it turns into meditation-(7th) and finally samadhi (8th), complete loss of all sensation, like being in deep sleep, only being totally awake to what really is.

Ramaswami confirmed to me last year that the only superpower a yogi is allowed to seek is that of yoga sutra 3.36, doing samyama (or putting all focusing attention) on the distinction or separation between what is real and what is not, what is cosmic consciousness and what is the stuff we make up with our minds.

This is also what Mahararaj proposes in his talks (mostly gathered in his book I Am That), as the only and clear path to freedom from the bandages of the tyrany of our minds.  Constantly asking : "Who Am I"? Says M, constantly notice that the voice saying "you can't do this" or "this is pleasant" or "I don't like this" is actually not you, but your mind.  Notice that the witness behind is really what you are. We are the witness.

I thought that this would be a good intention for a Monday morning.  To get to question as we go through the week "who really is that is having this thought"

As per yoga, what is great about it is that it establishes a solid ground on which to start pondering on the higher questions. Once the preparation and groundwork is done, once we are solidly established in a healthy body and peaceful mind, then we can finally attempt the upper limbs, the samyama, and focus it on that discrimination between what is real and what is not.  Then bliss.

May bliss find the witness this week!

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Sunday Yoga Blog Times: Got "Issues" ?

How was that Saturday rest day? Unfortunately mine was nothing like this.

Unprecedented response to my article "Extreme Lower Back Pain" from way back two days ago, I am grateful to everyone that chimed in to offer suggestions either there and on Facebook.  Read through all of them.  Still digesting and going through.

First thing I did was find a book recommended by David Garrigues through Joy, they are both "workshopping" in beautiful British Columbia but were kind enough to pass along the tip. The book is "Mind Over Back Pain" which turns out is not in kindle so I ended up reading the updated version (which Martina had downloaded into my I-pad on her visit last year).

This one, the updated version, is called "Healing Back Pain", is a couple of decades more recent, and decidedly confirms even through research how in many cases (where there are no cancers or actual tremendous issues) back pain is pretty much a deflection of hard-to-cope-with-emotions, meaning: "I don't want to face this anger or resentment therefore my back goes"... hm... great finding! Thanks Joy and David, and Martina.

So much this resonates with me, that I even ventured into reading an excellent post I had avoided before, perhaps out of fear? The emotional Journey of Back-Bending, by Kino.

It must have been because I confess, when I read the article that Kino linked to -within her article-,  I cried.  The linked blogger does her first drop back to the floor alone, (with Kino nearby) and oh, we can all so easily feel it with her. I certainly did, tears and all.

Nobel pointed me to a really sweet tip he got from some senior teachers a little way back on how to prepare for deep backbends and that includes a pose I had never heard of called Mandukasana.  Much appreciated read.

I must admit that the further along this ashtanga path the more interesting it gets.  There is no way around an intense physical practice like this one coined with the intent for yamas and niyamas but to bring about "issues".
Don't know about yours but my issues are very 2.0
without the cat's flexibility mind you
Grimmly this week posted a video of modified Suryas for when the back is "acting out", which from now on should be a cue to "re-direct and see what emotional issues may be lurking"...  At least for me.

I have been using the Theracane which Susan recommended in Mysore earlier this year when James got his own issues with lower back pain and I am loving it more and more as I get acquainted with it.  It is best to get it with the accompanying book that discusses trigger points, of course.  I am getting to it, for now have just been experimenting with the cane.

Another of the people commenting in the pain post directed me towards a video that shows what happens and how to massage the lower back should you ever need to (hope not).  I wanted to make it video of the week because of the clarity of where things are within the body on the back. I am certainly learning quite a bit:



I have been throwing around the term "Quadratus Lumborum" like there is no tomorrow. Try it, it takes some tongue twisting, yoga of the tongue indeed.

Any advise, reference or topic discussed in this article should of course, always be run by your teacher, doctor, chiropractor, Chinese medicine practitioner, Ayurveda consultant, acupuncturist, God, The Universe, The Self, The Observer, et all, -

LAST SUNDAY'S YOGA BLOG TIMES: THANK YOU RICHARD FREEMAN


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Extreme Lower Back Pain

I feel embarrased, which is probably a good sign, might teach me a thing or two. I hurt myself. I don't know when it was. That is the worst part. I have no idea when it happened.

Last Wednesday my ladies holidays arrived very conveniently [NOT!] while in Kurmasana. Dead set in the middle of primary series, eliminating the possibility of it being a rest day, but oh well.  I stopped there and took my two days of rest.  The next day however,  I noticed some pain in my lower back, and when the first practice back from holidays came around the very early poses signaled me that for the life of God I had to stop!  It all happened at triang mukhaikapada paschimottanasana. It was simply impossible.

Triang mukhaikapada paschimottanasana
 did me in... there was no more practice after that
I could not bend down.  My lower back was in pain, a LOT of pain. I could only move vertically up and down, no opportunity for side movement. In any direction. Even to stand up I had to ask for help and the pain would be terrible until I was completely straight up.

Looking at anatomy books and into the internet I could clearly isolate the Erector Spinae as being the one in trouble, it is after all the muscle that maintains the spine erect and it is exactly where I, still, feel the pain.

Body builder showing off his erector spinae

Good thing I have been reading "I Am That" and was able to put things in perspective, take it easy, and notice that a little injury is just something happening in the screen of my mind and that none of what my mind was telling me was true (things like I would never be able to practice again, etc.)

I am helping things by doing the following:

- Staying active.  Going to bed seems not good as usually pain is an indication of stagnated energy, which, if immobilized could lead to further complications.  So I did what I could which was not much. Even sitting hurt.

- Took quite a bit of Advil. Especially in the first couple of days. Advil is a blessing for reducing inflammation.  I have yet to try the Chinese herb recommended in "A Tooth From the Tiger's Mouth" which is the "herbal ice", or San Huan San.  I did not have any handy and therefore Advil had to do the trick, which it did, nicely, it allowed for some movement and walks. I love walks, especially on this weather, I mean, is this weather for real? 80 degrees in March?

- Went back to Dr. H's suggestions, which work like charm, used the Gou Pi Medicated Plaster, they are expensive but worth every penny.  For the past couple of days I have had two in my lower back and they ease things, get the chi to move, and reduce inflammation.  They also feel mildly warm.
Gou Plaster with
Chinese medicinal properties

- I re-ordered the U-I Oil (like "you and I" oil -that is how I remember the name) which I used in India when I had a deep adjustment in Kurmasana.  This oil is great for when something hurts, I put it in the morning and then wash it off after a few minutes because if you leave it for a long time it will burn more and more.

Then as the practice starts to kick in (say by the end of the standing sequence or earlier depending on temperature) the area gets warmer and the circulation flows.

This one works.  Liking it quite a bit, helped me in India
and now at home
- I also tried cupping, but I suppose I need more practice with that.  James helped me with the suction cups I got a few months ago, and I left them there on the back for a good five to ten minutes.  Maybe it is because it was on  day one and I did not repeat that I did not feel any difference. Nothing helped on day one, it was just terrible.

-The one thing that DID NOT WORK: I Tried a new Analgesic and pain relieving lotion made in Singapore called Hak Kwai, and I must say it did not work AT ALL.  Not only that but it also stained everything, the sink, my hands, my back.  It is going straight into the garbage.
This Hak Kwai DID NOT WORK AT ALL
Today I was finally able to get on the mat and  was surprise at how even though the right side still hurts, most of the practice was doable, even the sited forward bends, within reason.

The impossible ones turned out to be any jump backs or throughs and the shoulder-stand.

But I guess I am learning about anatomy and about seeing things reflected on a screen knowing that they are not me. And that I, like you, am the witness of it all.

If you read this far you may want to see what happened in the end. Also here is how John Cambpell (my certified Ashtanga Yoga Teacher in NYC, quickly identified the root of the part of the problem that was not psychological), a great read.

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10 Non-Yoga Books That Are Indeed Yoga Books

It occurred to me that during years of having my full attention into the yoga techniques and practices I have come across books that, even though not specifically about yoga -for example they do not mention it nor do they refer to its practices- are indeed very much about it, and can help along the path by pointing in the right direction towards the ultimate goal.

The ultimate goal of yoga, of course, is to identify ourselves with the observer, the silent being that is behind the screen in which all the things that we think 'happen to us' are projected.  Identifying with this quiet, silent observer that simply watches the waves of life come and go in bliss and acting from the eternal now with full discrimination and intelligence. That is the final goal.

This post is designed from top chakra, or from the goal itself, back down to the earthy components of being in the world, just not "of it".

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Of course it is not so simply to just get there, to the goal of yoga.  Patanjali proposes the eight limbs as a way to reach that state but in this age we are living we are so far away from  even finding enough peace and quiet so as to dedicate an hour of our day to be unplugged, that a book like Stillness Speaks comes handy.  The book is not really a book but rather a compilation of sentences that point towards a state.  

It is not to be read all at once, rather to use the words be suspended within us.  It is a pre-step to more giant tasks like pondering "Who Am I?" all the time.


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Tolle had his awakening at the age of 29 after being close to suicide when he was thinking he could no longer 'live with himself'.  That brought him to his Aha! moment. If he could not live with himself any longer then, he asked: "Am I one or two? If I cannot live with myself, there must be two of me: the "I" and the "self" that "I cannot live with".  

His awakening resulted in the book "The Power of Now" published in 1999, and which subsequently became a best seller when picked up by Oprah as one of her favorites:



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Eckart Tolle's teachings are profoundly inspired by Ramanah Majarshi, an enlightened master who experienced such rapture as the one Tolle had at the age of 16, and then left everything behind and went to live in a mountain for years, until people started noticing him, and how peaceful he was.  

Tolle was the first person recognized in the area where Maharshi lived as someone who "could speak to others", as someone who, you may say "gets it".  Tolle went on to write "A New Earth" -2005- and in it he makes an analogy to the bible in explaining why the book is called that: 

"and I saw a new heaven and a new earth writes the biblical prophet. The foundation for a new earth is a new heaven -the awakened consciousness, The earth -external reality- is only the outer reflection The realization is the awakening. Awakening as a future event has no meaning because awakening is the realization of Presence... A new heaven and a new earth are arising within you at this moment"



Oprah invited Tolle to a whole ten chapter video production in which they both go over the book and have people from all over the world calling in and asking questions.  I watched all the podcasts for the first time in 2005 and find that I always want to revise them, especially a chapter like the one on the "pain body" or that angry energy that sometimes seems to take over us and it is difficult to shake... He goes over ways in which we can starve this pain body.  All 10 podcasts can be listened to or watched for free here.

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The first book I ever read that put me in contact with a different reality, that showed me the way -you could say- was one of the early Deepak Chopra Books called The 7 Spiritual Laws of Success.   It seemed so simple and like something I already knew, but I had to hear it in his words it seems, so it would sink in.  I have re-read this book many times now, both in English and Spanish. Si.

The laws are simple and yet in the explanation of each one this book showed the first signs along the path on how to come closer to the silence, how to intent then detach and learn to use energy more efficiently by observing the law of least effort.



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But as human beings that we are we will always, until reaching the higher states, be wanting things. It is human, the desires change, and even the desire for liberation is in the end a desire.  No point in leaving everything behind and running away to a mountain, change can only be progressive and that is why I liked The Spontaneous Fulfillment of Desire, also by Chopra.  I used to hear it on tape on the way to and back from work when I lived in New Jersey a few years ago and had long commutes.  

I particularly learned about how to pay attention to coincidences, to see them as messages from the universe, see the three major coincidences I have had that I recall as "wow moments".




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Along the path of being a human there is also the issue of relationships.  Weather we are alone or in a relationship the issue of our own sexual energy is critical as it is the most powerful energy we will experience while incarnated in bodies.  When misdirected sexual energy can lead a person to abuse, addiction, obsession, gambling, alcohol etc.  It can indeed bring about the darkest areas.  

When properly used, sexual energy can lead us to finding a fulfilling relationship in which both parties are committed to the growth of the other within the boundaries of trust and commitment.  This is where Marianne Williamson comes along with two of her works, one is Romantic Relationships,  a CD, as no book was ever released that helps navigate the difficult waters of relationships with emotional intelligence.

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And also from Marianne Williamson, "A Woman's Worth".  Yes it is one of those books that makes you feel all fuzzy and empowered about being a woman, one of those talks that you, or should I say, I, as a woman need once in a while, to remember that my own self esteem, development and reaching for peace in me and those around me counts.


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Meeting my husband three years ago, James Altucher, was for me one of the biggest eye-openers in a practical sense, very practical.  He is a free thinker that has ideas I had never heard of, for example, the one where he tells and justifies completely while College is really a scam.  I was shocked at first as I am sure you would be if it was the first time you read this, but the truth is I went to college for five years while working full time, and when I went back to my job and told them I now had a degree and expected a raise they laughed at me.

My 13-year-old step-daughter is already feeling the peer pressure of her friends on conversations of what college she should be going to.  What nobody mentions is that a college, say, like Harvard or any other of the big ones, costs north of 75,000 a year to go to, and that is after taxes and for one year.  It is a machine at this point with propaganda to get our youngest to get in debt for life.   I still don't advocate completely not to do it, people will do what they may want to do, but I think it is important to question these things before running a debt of 100,000 (for cheaper collges) to 500,000 after four years for an education in English Literature...  Myths like this get broken down and explored in I Was Blind But Now I See.  I feel books like these are necessary in our times so that we can see things clearly and for what they are:



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Injuries happen, even when we are very careful and have the best teachers, maintaining a daily routine of asana is bound to show us that sometimes we get hurt, sometimes something hurts.  I was very sick last year and in that process discovered the wonders of Chinese Medicine.  These practices were developed over centuries and through battle fields, where the goal was to heal the whole organism and quickly.  The Chinese do not separate the body into parts, they think of it as a unit that needs to recover balance.

In the specific area of working with martial arts injuries, which can be similar to yoga injuries I found the book "A Tooth From The Tiger's Mouth" very enlightening.  The book is called that because the knowledge is as difficult to obtain as it would be difficult to get a tooth out of a live tiger, even if asleep.   We are lucky to live in these times.  See my review of the book here.



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The business of yoga is a taugh one.  The competition is great and there is a lot of studios out there.  It is hard enough as a student to distinguish the good from the not so good, this is why I feel that a good teacher who has the call to really do it, to get on with it, and perhaps open a studio or a private practice needs to do it right so that the message can propagate and the yogi/teacher can stay in business.  

Living in this world is something we need to pay attention to, enough so that we have the right time and space for our own practice indeed, but not forgetting that we still need to eat, feed our loved ones, etc.  So the book "Building Your Ideal Private Practice" comes very handy and even though it applies mostly to psychologists or dentists there are many ideas in it that can be translated to yoga.



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And there you have it, these books address issues that go from the very first chackra, building a business, seeing reality in the real world as it is (owning a home? going to college?), and other important issues like how to use our sexual energy effectively, how to treat our injuries and care for our body in a balanced way, how to fulfill our desires until, hopefully we won't have any, how to live by spiritual laws (based on vedanta) and finally how to make our way into a new earth and into the stillness within. 

How to become the impartial observer that never dies.

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The Body as Industrial Machinery: Watch This!

How exactly does the food we ingest go into the stomach? Do you have a visual? I happen to not have one and therefore was delighted in finding this  short video illustrating what happens.

I was particularly fascinated with the head, right above the eyes, which he depicts as a photographer there seems to be three people around a conference table, discussing? Making strategies?  The picture is too small even when I try to make it bigger so can't quite make out what exactly is happening in each little compartment. I can look at it for hours! [If you can't see the picture go to ClaudiaYoga.com]

What is going on in the top? is that a library on the right?
Tirumalai Krishnamacharya [teacher of P.Jois, Iyengar, Desicachar et all] said that the biggest problem that causes early death is in the stomach, specifically in the big stomach, or when we eat without thinking, too much, and bad foods.  Very interesting to see the video zoom into this activity on how the food goes from mouth all the way to the other end.

Not sure I see the body as an "industrial" piece of machinery [The video is called "The Body As Industrial Palace], in fact I believe seeing it that way is what leads western medicine to treat just one peace of the body without respect or connection to the others, but nevertheless, this video by Hennin M. Lederer is cute and informative.  I had no idea there was a little man opening a valve from the stomach to the intestines, hee hee.

Great way to visualize it.





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The Yoga Of Getting? Or The Yoga of Giving Up?

How many of us -me included- go to India knowing or unknowingly because we want recognition, the stamp of the Ashtanga Yoga Research Institute, the authorization, the certification, the experience, the photos, the friendships, the chai, the dosa, the clothes, the rickshaws, the "getting"?

And what does it take to eventually either go or not go but with the yoga of "giving up"? With the knowing that life happens and it might or might not take us there. That life unfolds and all we can really do is act in the moment coming from the wisdom of being fully present. All other ideas are just words in our minds, thoughts, non-reality.

Consider a question posed to Maharaj by one of his students:

     Q: "I came to India in search of a Yoga teacher." 

     M: "What kind of Yoga do you want to practise, the Yoga of getting, or the Yoga of giving up?

     Q: "Don't they come to the same end"?

     M: "How can they? One enslaves, the other liberates. The motive matters supremely. Freedom comes through renunciation. All possession is bondage."

The one responding, Sri Nisagadatta Maharaj,  is the author of "I Am That" and current destroyer of my mental words.

Reading his lectures has put me in a state of constant questioning, not just of the intentions behind every action which is what I thought I learned from Sivananda and disciples, but even further, the actual validity of every thought, the actual existence.

Who is it indeed that is thinking/writing this post?  Is it coming from a place of wisdom? or is it coming from the yoga of getting? and who is it that crafts it, who if not the mind? the tricky mind that sent me unconscious in New York City a couple of weeks ago, the untrustworthy mind that leads me to believe in things that are just not real.


And even though I mentally understand his second answer: "freedom comes from renunciation..." and all that jazz,  I could very well follow up with a question of my own, how do I give up desires? I feel them! I want them, I like going to India, I enjoy it, how do I give it up? Lucky for me another student says:

     Q: "How am I to practice desirelessness?"

     M: "No need to practice. No need of any acts of renunciation, Just turn your mind away that is all. Desire is merely the fixation of the mind on an idea. Get it out of its groove by denying it attention. That is all."

And then, if it really is that simple, why is it that so many lineage-backed, serious yoga traditions have so many complicated, elaborated practices, so much to learn.  I am lucky again, someone else asks:

     Q: "Yet I do not understand why the various Gurus insist on prescribing complicated and difficult sadhanas (practices). Don't they know better?"

     M: "It is not what you do, but what you stop doing that matters. The people who begin their sadhana are so feverish and restless that they have to be very busy to keep themselves on the track. An absorbing routine is good for them.
    
    After some time they quieten down and turn away from effort. In peace and silence the skin of the "I" dissolves and the inner and the outer become one. The real sadhana is effortless."

The best analogy I have read in the book has to do with how all that we think as real happens in a screen. This screen is about a mile away, in front of us, the screen includes our bodies and desires and "needs, demands, to get this and that".  


The further away from the screen, the closer to the silent witness that watches things arise and die, without any reaction, the closer to peace, and the happier we are. The closer to truth. The closer to the real Self.

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SUNDAY YOGA BLOG TIMES: THANK YOU RICHARD FREEMAN!

What to do if you disagree with your teacher? Here is Richard Freeman answering that question.

I start people with subtleties of the breath with many other teachers would wait 20 years to teach, I kind of work backwards and I hope is helpful, says Richard Freeman in this video posted by Ashtanga Yoga New York.

Thanks to Grimmly for the transcript of highlights of Freeman's Workshop during the Confluence called: Back-Bending on the Current of the Breath. It works! Grimmly says! 

It all comes in four videos, all from Studioactive8 (thank you!). Here is the second, third and fourth.  A delight to listen to and watch (sort of as the camera moves quite a bit, but who can blame the person recording the video? it is a class after all! What a blessing to have this resource)

Richard Freeman is in my opinion one of the best yoga teachers the world has to offer these days, he has put out some incredible materials like: Mirror of Yoga, or its sister CD "Yoga Matrix" which has the same contents except you listen to him and to the chants (priceless!)  He also offers studio talks which you can download from his page, like this one on the practice of Ashtanga Yoga.

The more I practice the more I realize the simplicity of it, this is about the breath, says Nancy Gilgoff in this post by Rose (she links to many more she wrote on the Confluence)


Can my fingers please touch my toes?! Oh, how I can relate...

Check out all the amazing giant eggs she sees as she makes her way to yoga in London.

And on another note:


Would you let your airline pull your info from Facebook/Linked in so they can sit you next to someone suited for conversation? KLM is trying it.  What do you think?



LAST SUNDAY YOGA BLOG TIMES: EDDIE CHALLENGES BROAD TO VEDIC DEBATE - LOSER BECOMES DISCIPLE OF WINNER.

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How Do I Profit From "The Witness"?

There was once a business man who had a shop and a family, he had 4 children and kept busy, but at every moment of the day when he found some "free time" he followed two simple instructions from his teacher, and within 3 years he attained self-realization, or, what Pattabhi Jois tells us is the goal of yoga (in his book Yoga Mala).

I came accross a book from this business man through James, who found him as he is investigating Ramana Maharshi and as it turns out, Sri Nisargadatta Maharaj is one of his disciples and has attained probably as much fame as the former, without trying, why? Because of this book: I Am That

I am captivated by the simplicity of his answers on interviews recorded in the book. For example, in this one set (there are 101 such talks transcripted), called: "Desireless, the Higher Bliss" I loved seeing the freshness in the student questions "how do I profit from self-realization?" Which is something I would love to ask too!

[If you cannot see pictures go to ClaudiaYoga.com]

I also found very interesting to find Pantajali's description of the only superpower worht pursuing (that of discriminating between what is true and what is not true, or Sutra 3.36)) as a definition of meditation and something that has to happen all the time! 

It is also remarkable how you get the sense of how simple and no-b/s Maharaj was, how he keeps it real: "since you have read the scriptures, why do you ask me?"

Here is a taste of that talk:

Q: I am studying Sanskrit under a professor, but really I am only reading scriptures. I am in search of self-realization and I came to get the needed guidance. Kindly tell me what am I to do?

A: Since you have read the scriptures, why do you ask me?

Q: The scriptures show the general directions but the individual needs personal instructions.

M: Your own self is your ultimate teacher. The outer teacher is merely a milestone. It is only your inner teacher that will walk with you to the goal for he is the goal

Maharaj


Q: The inner teacher is not easily reached.

M: Since he is in you and with you, the difficulty cannot be serious. Look within, and you will find him.

Q: When I look within, I find sensations and perceptions, thoughts and feelings, desires and fears, memories and expectations. I am immersed in this and could see nothing else.

M: That which sees all this, and the nothing too, is the inner teacher. He alone is, all else only appears to be. He is your own self, your hope and assurance of freedom, find him and cling to him and you will be saved and safe.

Q: I do believe you, but when it comes to the actual finding of this inner self, I find it escapes me.

M: The idea 'it escapes me', where does it arise?

Q: In the mind.

M: And who knows the mind?

Q: The witness of the mind knows the mind.

M: Did anybody come to you and say: I am the witness of your mind?

Q: Of course not. He would have been just another idea in the mind.

M: Then who is the witness?

Q: I am.

M: So you know the witness because you are the witness. You need not see the witness in front of you. Here again, to be is to know.

Q: Yes, I see that I am the witness, the awareness itself. But in which way does it profit me?

M: What a question! What kind of profit do you expect? To know what you are, is it not good enough?

Q:What are the uses of self-knowledge?

M: It helps you to understand what you are not and keeps you free fro false ideas, desires and actions.

Q: If I am the witness only, what do right and wrong matter?

M: What helps you to know yourself is right. What prevents you is wrong. To know one's real self is bliss, to forget -- is sorrow.

Q: What is the purpose of meditation?

M: Seeing the false as the false, is meditation. This must go on all the time.

Q: Please tell me which road to self realization is the shortest

M: No way is short or long, but some people are mroe in earnest and some are in less. I can tell you about myself, I was a simple man but I trusted my Guru. What he told me to do I did. He told me to conetntrate on "I Am" -- I did. He told me that I am beyond all perceivables and conceivables -- I believed. I gave him my heart and soul, my entire attention and the whole of my spare time (I had to work to keep my family alive). As a result of faith and earnest application, I realized myself within three years.

You may choose any way that suits you; your earnestness will determine the rate of progress.

------------------

There you have it! Pointers that go a little further peraphs than, say,  Eckart Tolle, in a simple way.  I have began wondering: Who am I? at all times. I confess, it makes me mad sometimes.

Now, who is it that is mad? [Here is the link to the book]







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Sharath Jois Awarded a Yoga Ratna

Fresh from the Ashtanga Yoga Research Institute website we hear today that Sharath was awarded a Yoga Ratna for his contribution to yoga. (Flickr slideshow)

Sharath told us earlier this year in a conference that he had to hold the usual meeting in the morning that Sunday (instead of the usual afternoons) because he was being presented with an award and he liked accepting things given with love. (you can see that conference's transcript here)

Much recognition and respect to him indeed, well deserved, as his contribution to yoga is quite broad.

I am not able to find much information about the Ratna awards online. Does anyone know about it?

Thank you, Sharath, for your dedication to teaching us all.


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Patience - What I Love About Ashtanga Yoga

I must have had at least 1,200 full 2-hour practices since I started attempts at dropping backwards from standing onto the floor, and I am still working at it.  But what is more important, it has been over 40 years since my mind started leading me to believe that I am what I think, which is not the case at all.

When I first started practicing Ashtanga yoga -exclusively- I would rush through the asanas, I wanted to get to something, somewhere, don't know where really, I just thought I had to push through, breathe hard, get in the poses. I  Guess "thought" was the key word.

What was I thinking?

It took a very, very long time to slow down.

Maybe Sharath drilling it into our heads "Why you hurry? You hungry"? helped bring the point home. Or when he says the practice has rhythm, it is like chanting sacred texts. It cannot be hurried.

These days I am taking my time in practice and it feels good.  When I find myself wondering around, maybe checking who is 'better than me' I pray that I be shown the spiritual side of asanas, how I am really NOT what I am comparing to, or whatever my mind is telling me it wants to think about it.

Standing up from a fake kapotasana on the day before the last moon -rest day- knowing full well it might take years, I am humbled again into accepting what IS. A new pose, a challenging new beginning that pushes me to new levels within the  confines of my own body, which never allows space for delusions.

The body keeps it real.

patience...

The system of Ashtanga is definitely designed for patience and surrendering. It is not for nothing that yoga sutra I-14 says that the practice becomes established by being continued over a long time with reverence and without interruption.

And a long time is a long time.

REASONS WHY I AM GRATEFUL FOR ASHTANGA YOGA:







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SUNDAY YOGA BLOG TIMES: EDDIE CHALLENGES BROAD TO VEDIC DEBATE: LOSER BECOMES DISCIPLE OF WINNER

Eddie Stern Challenges William Broad [Yoga-wrecks-your-body's  NYT's book publicity stunt] to a Vedic debate where the loser becomes disciple of winner... I wanna see it! go Eddie!

This week we saw how a radio mega personality lost all advertising for calling a woman a "s...t", perhaps a bit much when compared to what happened to John Friend, whom after much more than just calling names (sleeping with students/employees, etc.) gets pulled from the Manduka yoga mats that carry his name. Clicking on any of those products leads to a "page not found". There are however still a few videos of his old persona within the website, wonder if they will stick long...



Hm, I had no idea that students of Tim Miller do as far as 8 Urdva Dhanurasanas!  That is an inspiration to me.  Glad that Rose made videos of the Confluence and is sharing them -some in that very post-

USA Yoga? Olympics? Championships? Really?

Sereneflavor gives her 10 first impressions on the Confluence last weekend. And on the second installment she tells my favorite re-count.


Eddie Stern's thoughts on the Confluence

100 Abandoned Houses. There is something in these pictures that leaves me breathless.



My Blog roll on the right of this page disappeared!  uh, oh, tech difficulties.  I am building it again slowly... If you don't see your blog there please let me know. Pleaseeee.

John Campbell, my own teacher and certified ashtangi (as well as Tibetan Studies Ph.D.)  is teaching a 300 hour training at Pure Yoga in NYC this April.

LAST SUNDAY YOGA BLOG TIMES: CONFLUENCE, DON'T TRY THIS AT HOME

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Would You Let Your Yoga Teacher Stand On You While in Pain And Bleeding?

I struggle with the idea of trusting a teacher so much so as to lay on the floor bleeding and not question his motives. Do you trust your teacher like this? The question comes from T, who commented on one of the Conference Reports from earlier this year in which Sharath related the story of Pattabhi Jois being in Kapotasana, bleeding due to a rock under his arm, while Krishnamacharya gave a lecture standing on him. [picture below].

My first reaction is of course not.  I would not trust anyone to stand on me while I am bleeding.  I feel a deconstruction is in order.

That is Krishnamacharya during a demonstration, standing on
young Pattabhi Jois in kapotasana

At the time of the photo, Jois , depicted under the big K above, was between 12 and 14 years old.  The naughty boy was sneaking out of his house, without telling his parents, and going daily to Krishnamacharya for yoga lessons before school. He knew, at that tender age, that the calling of yoga was his. The only thing he wanted was yoga, and he trusted his teacher wholeheartedly.

Even for a youngster getting to kapotasana would take a few months of study is my guess. So I would assume by then he knew him well, he trusted him, and he probably wanted to impress him.

Krishnamacharya, on the other hand, was at the peak of his career having been given a wing at the palace.  A palace! Can you imagine? In those days? and to teach yoga, no less.

He had impressed the Maharaja of Mysore (who healed himself with his help) and with good reason. In his early 40s Krishnamacharya had 30 years of experience in yoga, which had started with him studying and debating scriptures at the age of 10.

How would you like to teach in one of my wings?
At the time of the photo, for what Sharath tells us, he had no idea that Jois was in pain.  We hear from the grandson of Jois himself that when he saw what happened he asked immediately if he was OK to which Jois responded that he was.

Sharath, the main carrier of the Ashtanga lineage these days confessed that he would have screamed himself.  So would I.

So, no, I would not do such thing.  Pattabhi Jois and Krishnamacharya had a special relationship, one that we will never know about in full. One that we cannot really judge from a distance other than by making assumptions and imagining things.

Comparing ourselves and our teachers to them is like comparing bananas and pomegranates.  They are just not the same thing.

I like pomegranates
These days we have so many people out there claiming to be yoga teachers, that it is more important than ever to exercise discrimination (see 12 suggestions to finding a good yoga teacher). That we are careful about who we trust and that we develop a relationship with a teacher over years.

For example, I trust Sharath in full.  Perhaps it is the projections of my mind, a mind trick, call it what you will. I am guilty of it, and I say that because when he is near me, my body tends to be able to do things that normally it does not.  His presence removes mental barriers it seems.  Besides, when he adjusts me he is ever so gentle and careful that I would NEVER get hurt.

John Campbell, my teacher in NYC is also one that I trust. He has put in the hours, he is certified and has been teaching forever. He is also a humble person, someone who exudes trustworthiness. But you bet if I was bleeding I would stop him. In fact I have done this when one time he was helping me walk the hands towards the heels in Urdhva Dhanurasana and it was just too much for me.   He totally understood.

I trust John.  I have known him now for over 4 years.  He knows my practice. Our student/teacher relationship developed slowly and over years, he knew when I lost my job and my whole life was in turmoil, he knew when I was getting married, even signed the card and contributed towards the pot present I got from all yogis (sweet them!). I also learned about his life and these days we have a very professional bond in which we share about the practice and about life, his retreats, Sharath coming over to the NY area,  my going to Mysore, etc.

How many teachers do we know today that have been studying yoga for over 30 years in a serious way, you know? Krishanamacharya's way (waking up at 4 studying it and practicing it  all day long).  Not many.

So these are not those times.  Our teachers are not that teacher. And even if it was the big K, we must remember he did not know that was happening.  If I was Jois, I would probably have said something.  Then again, I am not that student.

12 Steps on How To Find A Good Yoga Teacher



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